It’s been seven years since Norman King went up the stage at the graduation ceremony of the University of the Philippines-Manila in 2017. In a hall filled with graduates wearing barong tagalog and Filipiniana dresses, he proudly wore a lubay or bahag when he received his diploma in Behavioral Science.
A year later, in 2018, Safeguard produced a video showing his journey from a young boy to becoming the first Aeta to graduate from the state university. The YouTube video has been viewed 7.1 million times, and to this day inspires and moves people around the world.
Growing up in Angeles and Manila
Norman was born in 1988 in one of the mountains surrounding Mt. Pinatubo. He learned to speak the Aeta language Mag-antsi but at home, his parents spoke Tagalog to prepare the children for school.
“My father was a pastor and there was a Korean missionary that wanted to send kids to school in Angeles City, and I was one of them. At a young age, I had experiences with people outside my own community. I think that made an impact on my character.”
In high school he experienced discrimination and bullying over his dark skin and curly hair. He remembers all this with a smile now, but he says it hurt deeply and marred what should have been an enjoyable time in a teenager’s life.
After he graduated in 2004, Norman was sent to Manila, where he worked in Bangkal, Makati, in a local framing shop or Art Gallery. There, he improved his English skills by watching movies on HBO and he would repeat the dialogues out loud. From 8 to 5 he worked; from 6 to 11 he was in school taking up a vocational course for computer technicians. Sometimes, he would run out of money and walk home from Pasay to Makati.
Manila, says Norman, was a kinder place. “In Manila, I never experienced discrimination like I did in Pampanga. In the province, they looked at me like I was a lesser person, and I would wish that I wasn’t different from my classmates. In Manila, when they would find out I was a katutubo, they became more interested to know me. It was there that I appreciated the uniqueness in me and learned to love myself.”
Norman did his OJT at the Government Service Insurance System (GSIS) office in Pasay, and graduated with third honors in his entire batch of computer technicians. He went back to Pampanga and worked in a call center in Clark. Wanting to get promoted after some time, he found out that they preferred people with a four-year degree. “So, I prayed that I would study again. Buong buo ka dapat when you ask God for something—trust him 100 percent.”
By the grace of God
Like most indigenous people (IP) in the Philippines, the Aetas are animists. They believe in anitos or spirits residing in nature, deities, and deceased ancestors.
Norman was different because his father was a pastor. But his personal relationship with God became whole only when he was in Manila. “I reached that kind of understanding with God, it was a personal choice for me to want to know God.”
His faith played heavily in how he got into UP. Norman says if he had taken the University of the Philippines College Admission Test (UPCAT) then, he wouldn’t have passed. “I knew my academic proficiency. The next option was to transfer, so I began taking a one-year agriculture course at Pampanga State Agricultural University in 2010.”
After a year, he went to UP Diliman’s National College of Public Administration and Governance (NCPAG) but found out that the requirement to transfer was a grade of at least 2.0; he had 2.01. “That’s when God told me, I thought you trusted me? Why are you now thinking of going back to Pampanga?”
He was told to look for Dr. Jun Estacio at the Department of Behavioral Sciences in UP Manila to take his chance. During the interview, they asked Norman why he should be accepted to the program and he said, “So many people including foreigners have visited our community to study our culture. When they finished their work, they would tell us that they would come back to help us. After they got their PhDs, they never came back. If I have to study our own culture so that our voices could be heard, I would do it. We have the right to decide our own destiny and manage our ancestral lands.”
A life committed to his people
Norman has made many bold decisions that became turning points in his life. One was leaving home and going to Manila and studying at UP.
Second, was to invest in farming during the pandemic because it bothers and frustrates him that the Aetas have so much arable land but agricultural production remains a struggle. “Why do we still see Aeta beggars in the streets?” Unfortunately, his venture failed but it taught him that Aeta farmers need education and technology to make the most of their farms.
Third, was to follow in his father’s footsteps. “All my life I witnessed how my father fought for justice, for our people’s right to their ancestral domain.”
When his father Roman King was young, he began working for a prosecutor who would later become a Court of Appeals justice. “My father was a teenager when my lolo was wrongly accused of murder and jailed. He vowed that if lolo was freed, pagsisilbihan niya itong taong ito hanggang sa huling hininga niya. And he did.”
After he graduated from UP, Norman began writing a book about his people covering the origins of clans and places, flora and fauna, marriage practices, and soon about the injustice system. The last, he says, is the hardest to write. “When I was a student, you wouldn’t find an Aeta book written by Aetas. Magkaiba ang written perspective by a non-IP author.” Norman King may be a realist, but many years ago he put his life in God’s hands. This gave him clarity on what his mission in life is: to advance the welfare of his people.
It’s a bonus for everyone else to see him doing it.
Norman King's relatives from Porac, Pampanga and Subic, Zambales
Ecotourism advocate
Now 36 years old, Norman is with his community’s tourism efforts Tutulari Avatar Gorge tour on Brgy. Inararo, Porac, Pampanga. The gorge has been compared with Arizona’s Antelope Canyon on Navajo Land in the American Southwest. While Antelope has colorful pink and orange walls, the Avatar Gorge is green, covered by ferns, from smallest to biggest, from decades of water trickling down slowly.
“The Aeta guides are DOT-trained and members of the immediate community,” Norman says. “It’s regulated access in the morning and afternoon to not damage the roads and the surroundings.”
Guests taking the ecotour are picked up at SM Clark between 7 and 7:30 in the morning, then they ride a 4x4 SUV to the top of the mountain’s Inararo view deck. The land ride takes about 40 minutes and the tour length depends on how long people take to snap pictures.
“From the share of the community, they were able to buy a tricycle, which is now being used by the kagawad stationed in the area. Some guests also give tips or donate farming tools to the community.”
If authenticity of experience and the least impact on the environment and locals are the hallmarks of ecotourism, the way the Aetas are handling the Tutulari Avatar Gorge tour may be one of the best examples of how ecotourism can be done properly.
To know more about Pinatubo Mountainero, visit www.pinatubomountainero.com .
Pinatubo crater
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